Antigone By David Greene :: essays research papers

THE QUALITIES OF CREON As readers, we pass on to make judgments and interpretations of different characters. In the book, Antig iodin, translated by David Greene, there is a character by the name of Creon. While see Antigone, some important descriptions about Creon be mother apparent. He views himself as the immaculate leader, believes he is always correct, and wants control over people.Creon believes he is the only hone pattern for Thebes. He believes that he can create a get around city with his presence "I would not be silent if I saw ruin,&8230" (p.168 l.203-204). "I would not count any opposite of my country as a friend-" (p.168 l.205-206). He further continues by stating "I will make her greater still" (p.168 l.210). In this last mention Creon declares that he will improve the city (she) by his rulings. Creon describes how his qualities make him a good ruler and how he would act in different situations. Further more, Creon views himself a goo d leader because he believes he has the best attributes and no one can compare to him. Creon shows his over-confidence when he boasts of his role as the perfect ruler of Thebes.In addition, Creon believes he is always correct in his judgments and his beliefs. Before the lookout even explains the event that has occurred, the sentry states that he is only a messenger and that he has not committed the act. Yet Creon still accuses the sentry of receiving cash for the act and threatens to punish him. "That will teach you in the days to come from what you may draw profit&8230ill-gotten gains ruin more than they save" (p.172-173 l.342-346). Creon does not think logically that the sentry would not cultivate himself in for such an impious act. Consequently, the Chorus suggests that the act may have been committed by God. Creon stops this "nonsense" conversation immediately and rebukes that genus Zeus and the gods would not honor criminals. Creon seems to believe he kno ws everything and stubbornly refuses to listen to others. He goes as far as not believing his son, Haemon, when Haemon informs his father of the repute he has created to the citizens. Creon believes that "It seems this boy (Haemon) is on the woman&8217s human face (Antigone)" (p.190 l. 803). Creon refuses to believe what Haemon says and attacks Haemon for siding with Antigone. Creon&8217s stubbornness brings about his proclaim downfall when he chooses not to believe Teiresias, the blind prophet.